South Africa's musical ambassador remarks: "If one loses his or her culture, it means you're losing your identity and self respect as a human being.
It also means there is a hole in your soul" Pops Mohamed was originally
from Bemoni, a small town on the outskirts of Johannesburg. His real
name being Ismail Mohamed-Jan, he was given the fond
nickname 'Pops' because as a boy he used to love eating spinach just
like Popeye ! Pops was initiated into music at an early age. As a young
man of 14 his idols were the Shadows - but more influential were the
trips he remembers taking as a child with his father to Kalamazoo to
hear traditional music being played "..although people wouldn't know
one another....they would sit and chat, drink and eventually jam. That
kind of fusion is as old as urban South Africa."
Albums:
- Pops Mohamed & Sie Medway Smith
- Ancestral healing
- How far have we come
- Pops Mohamed meets London Sound Collective
'Kalamazoo' was
therefore the inspiration for the album of the same name as well as
being the name of his business. At the age of 14, Pops abandoned his
homemade box guitar for the real thing when he formed his group The
Valiants, playing Kwela soul and Latin. His next band in his musical
development was Children's Society, which was influenced by the spirit
of Haight Ashbury, playing a repertoire of Hendrix and Santana
classics. However, it was his own original composition 'I'm a Married
Man' that gave Pops his first township hit. Then Pops got together with
Abdullah Ibrahim's saxophonist, Basil Coetzee, and Sakhile's bassist,
Sipho Gumede and landed the record deal that would make him even more
of a star to township party-goers. He even traded his beloved guitar
for keyboards. The result was the exciting and popular albums: 'Black
Disco', 'Movement in the City' and 'Inner City Funk.' The Eighties saw
him diversify, using different traditional instruments and disciplines.
He began with studio engineering and producing and learned to play the
'mbira', a Zimbabwean instrument commonly known by Westerners as the
thumb piano, and the 'kora', a 21-string harp from West Africa. These
instruments have since become Pops' trademark and have brought to his
music a unique sense of spirituality that has brought him critical
acclaim. This exploration of indifenous instruments was crucial in his
development into the dedicated and diversely talented holder of African
cultural identity that he is today. His 'Kalamazoo' and 'Sophiatown'
albums, released in 1991 and 1992 respectively were both nominated in
the Best Jazz Album category of South Africa's OKTV Awards.
Although Pops is very much a traditionalist - he is also interested in
exploring the fusion of his soulful music with modern influences and
expertise. His first album for MELT, Ancestral Healing (BW069) released
in 1995 combines his deep-rooted, spiritual journey with contemporary
instruments and electronics and features celebrated musicians such as
vibes/marimba/comgas player Valerie Naranjo (featured on the
Outernational Meltdown series). The result was a partnership between
exuberant township jazz and slick Western touches. Subtitling the album
'From New York to Johannesburg', he highlighted the theme of
co-operation and cross-culutural collaboration. Pops was a vital member
of M.E.L.T. 2000's 'Outernational Meltdown' project, both playing in,
and producing, the sessions held in October 1994. In 1995 he was an
integral part of the Khoisan expedition to the Kalahari desert to
record the inspiring traditional music of Africa's oldest inhabitants,
the Bushmen. Pops sought to preserve their sound in a world that is
fast marginalising traditional, indigenous cultures. Accompanied by Ben Watkins (Juno Reactor), Dick Jewell (cameraman and documentary maker) and Robert Trunz
(Director of Melt) this journey had a profound effect on them all. Some
of the recordings provided the backbone of Pops' highly acclaimed album
'How Far Have We Come' (BW088) for which the tracks were taken from the
desert to London where they were worked on and produced by a variety of
exceedingly talented musicians from both Britain and South Africa. Pops
wanted to maintain the unique and special feel of the Khoisan music,
whilst simultaneously creating a sound that people could relate to more
closely. The result is an album that moves effortlessly from the
timeless world of rural Africa to the global dance floor evoking a
trance state untouched by time or space. To 'purist'critics of his
blending of traditional, township and contemporary jazz he simply
answers, "I don't see all the new dance styles (Hip Hop, Trip Hop,
House, Jungle, Drum 'n'Bass etc.) as a threat to traditional music. I
see them as new platform to voice ourselves. Fusing new futuristic
sounds with ancient cultures, is about one of the only ways I know that
can take these beautiful African sounds into the next century." Whilst
he embraces modern influences and combines them to his own music, Pops
feels frustrated that Western music played in South Africa was, and to
some extent still is, marginalising traditional African music. The lack
of investment in traditional music projects is of great concern to him.
This concern initiated the Khoisan project. Having tried for years to
find original recordings of their music Pops knew that he had to go
himself. Therefore in addition to providing the base for 'How Far Have
We Come', the recordings also led to the raw and undiluted album - Pops
Presents the Bushmen of the Kalahari (BW2128) - a unique field
recording of thgis resilient tribe of people who have been abused and
dislocated for many years. This pure sound from the depths of the
Kalahari Desert is presented by Pops and is a faascinating glimpse into
the world and music of this most ancient and spiritual of people who
deserve the right to be heard and respected. Traditional cultural
expression remains a passion to Pops, ("It is vital for the future of
the new South Africa"). When not recording, touring or busy running his
own label and publishing company, he often actively encourages young
South African musicians to seek inspiration in their roots and teaches
them how to play traditional instruments. Furthermore, the new regime
in South Africa means that it is now possible for musicians from across
the continent to collaborate freely together and as Pops describes it
"develop a common musical heritage". Even big names such as Baaba Maal
and Youssou N'Dour have played with local musicians - unheard of under
apartheid. Dedicated to preserving and continuing traditional
sounds,Pops explains, "I am on a serious mission to protect and promote
traditional instruments." After all "If you don't know where you're
coming from surely you won't know where you're going to." Pops'
argument is that if you want to educate people about other cultures,
you must put your product through the sound they already know. Pops
sees proof of this through his workshops in Europe - in particular
Copenhagen - where he finds that kids are researching the instruments
they hear on the records. They are especially amazed that traditional
sound is very similar too a lot of modern drum 'n' bass sounds and that
they compliment each other very well to become "now" sounds.
Pops
also encourages them to write in their own tongue and to both make and
learn to play their own particular traditional instruments. A
collaborator on numerous projects with artists such as Jessica Lauren, Madala Kunene, Busi Mhlongo, Airto Moreira and Flora Purim, Pops Mohamed
is both a highly influential musician as well as a respected producer.
He co-produced Madala Kunene's 'K'onko Man' and Moses Molelekwa's debut
album, 'Finding Oneself' (BW053) which one two FNB South African
Musical Awards. Pop's debut album 'Ancestral Healing' also won two FNB
awards in the traditional jazz category. In 98 along with Bruce Cassidy he won an award for the Best Instrumental Performance
for their album 'Timeless' released only in South Africa for the time
being but is available by mail order from www.qradio.net. During 1998
Pops started working with his musical protégéé Zena Edwards on a
primarily acoustic album entitled The Millennium Experience (BW2139).
Inspired by their successful tour of Namibia and their trips into the
Kalahari where they spent time with the San Bushmen, they use poetry
and chants and even do acoustic re-working of his landmark album 'How
Far Have We Come'. When performing his work with the Bushmen, called
'The Link' because it reconnects Xhosa and the Khoisans music after a
period of 150 years, he saw that the audience were moved to tears, as
indeed, he and Zena were themselves. Pops says, "I have never seen a
performance of this calibre before." This album released in Spring 99
was his effort to acheive a London sound and also present his work with
the San in a more modern, cutting edge way. Pops' versatility and
innovative vision is expressed in his recent collaboration with the
London Sound Collective- resulting in an explosive new sound. Released
in August 2000 Pops feels this dynamic partnership will help to make
the younger generation more aware of traditional music. "I think it was
great move....I see new music such as Drum 'n' Bass as a new platform
for launching indigenous music - otherwise people wouldn't be able to
relate to it on a modern level. It reaches out to the younger people."
Essentially the collaboration spells a new step forward in the
continual evolution of trance music "deep trances connecting with
spirits and ancestors". The intention is to capture the essence through
modern technology as well as traditional instruments. His boundless
creativity has also led to his collaboration with prolific remix
engineer and former Orb member Greg Hunter, Gloria Bosman and Suzan
Hendricks in an album entitled Lotus Blossom (MZA 006) released in
2005. This outstanding project weabes together traditional African
instruments and contemporary electronics to create a wonderfully warm
tapestry of sound likely to evoke a trance state in even the most
resilient of listeners. Pops has toured both nationally and
internationally with a number of different artists including Max Lasser
on his 'Between' tour, South Africa's top multi-racial jazz-fusion band
'Tananas', adding the African textures of kora and mbira to their
Western rythms, and the Ngqoko Cultural Group (which included the Xhosa
singers of Lady Frere). More recently during October '99 as part of his
campaign to restore and revive traditional African music Pops
participated in the Rhythmic Music Conservatory in Copenhagen along
with some of South Africa's best musicians. Amongst others, Moses
Molelekwa, Madala Kunene, Vusi Khumalo, Dizu Plaatjies and Simpiwe
Matole of Amampondo were there. The conservatory offered classes on the
different styles of music found in South Africa and Pops taught
traditional instruments and their history. At the end of the workshops
the musicians grouped into several bands and performed at the
Copenhagen Jazz House. This educational tour continued with Pops and
Zena teaching in Finland following their successful tour of Lapland,
Helsinki and the University of Jvyaskyla in 99, before going on to do
workshops in Germany. During April/May 2000 Pops was performing in
South Africa and working with Vusi Mahlesela,a South African 'folk'
singer, as well as writing a track especially for TV broadcast. Towards
the end of May he toured Germany with a famous South African
storyteller Gcina Mhlope, and Zena joined them to do workshops. The
Kalahari Khoisan joined them for ten days of concerts at the Hanover
Expo 2000. Their performances were considered one of the highlights of
EXPO due to their message of preserving and protecting indigenous music
from Africa. Pops has been involved in the SanScape Project in aid of the San Bushmen of Southern Africa.
The Bushmen remix album SanScapes Vol.1 was released in 2001 alongside
a series of events including Pops, Zena and the San from Namibia in
London. With his forward looking vision and expansive collection of
collaborative projects it could be said that Pops Mohamed is the living
embodiment of cross-cultural co-operative music. Following in the
footsteps of his uncle, a traditional musician who played for healing
ceremonies, Pops' music has a similarly therapeutic effect on his
listeners! Pops Mohamed is undoubtedly essential listening and an
inspirational source for all cultures. Pops more recent work and
recordings for South African label SHEER SOUND can be found on www.sheer.co.za
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